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Book underscores relevance of medieval Islamic philosophy
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New book underscores relevance of medieval Islamic philosophy

UVic education PhD student Farouk Mitha has written a scholarly book about a work by a medieval Islamic theologian and philosopher that reveals an uncanny relevance for the intellectual predicaments facing contemporary Islam.

Al-Ghazali and the Ismailis: A Debate on Reason and Authority in Medieval Islam (I.B. Tauris, 2002) provides a cultural context and interpretation of the Kitab al-Mustazhiri by Abu Hamid al-Ghazali (1058–1111 AD).

Al-Ghazali was a major Islamic intellectual figure, comparable in status to Aquinas for Christianity and Maimonides for Judaism. And, like these other thinkers, Al-Ghazali played a central role in the debate on reason versus revelation that was central to these three monotheistic religions.

While Mitha’s book is clearly aimed at a scholarly audience concerned with Islamic intellectual history, it does raise issues of general interest and import in the current political context.

“I wrote the book with two audiences in mind: non-Muslim and Muslim,” says Mitha. “There is great need for cross-faith understanding today, but we are being seduced into accepting this picture of a clash of civilizations.”

Mitha says he wants to help the non-Muslim reader enter into the rich culture of medieval Islam and to realize how much similarity there is among the three monotheistic religions of the Middle East. Islam is not some exotic tradition. In Al-Ghazali’s time, Islam was undergoing a process of self-definition and reformation comparable to developments in the history of Christianity and Judaism.

“For Muslim readers, I wanted to build an appreciation of the rigour and intellectual sophistication of the tradition that, sadly, we have lost today. The ideological pursuit of orthodoxy—who is a true Muslim?—is a hot issue today and, unfortunately, much of the debate is carried on at the level of slogans and name-calling. In Al-Ghazali’s day, Islam was a far more contested tradition than we are led to believe today, and his work is part of a highly sophisticated intellectual examination of these issues.

“In refuting the doctrines of the Ismailis, Al-Ghazali gave his ‘adversaries’ the benefit of a careful analysis of their claims, allowing their voice to come through,” says Mitha, indicating that there is a lesson here for contemporary Muslim communities.

 

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